Monday, May 31, 2010

A Poem: Prisoner





I step forward to salute - 
You wear the golden laurel, the medals of valor.

I step back in awe
As you seek recompense for blood long spent and dry.

I wish to keep you as you were but
You are a warrior, Spartan.

You can't tell them anything.
They rend their hearts in ever-inventive ways.

My gaze sees the edifice of pain
I must construct a different pedestal
Cleaved open to view the fault lines

But I will know you always.
My gaze is your jailor and mine.

(see "Vanity Fair Magazine", "The Man Who Never Was", 2010)

Sunday, May 30, 2010

EXHIBIT: The Red Book, by C.G. Jung



Exhibit at UCLA Hammer Museum until June 6th, 2010. Jung, beloved psychologist of creativity, experienced a waking vision on a train in 1913. He beheld Europe in catastrophe, rivers filled with blood, and moved into severe melancholy, thinking he would lose his mind from them. A similar incident is told about Munch in the 1890's; from it came the famous painting "The Scream". Europe's nightmare zeitgeist was sensed by many with open psyches but Jung's is most special because from it he conceived a psychology of creative individuation which became a foundation for modern thinking about the self. Jung's Red Book is actually a journal of development of his psychology. He worked on it from 1914-1930, then abruptly abandoned it, saying it was "...an aestheticising elaboration"...which he no longer valued as he did his formal published work, which he described as "...scientific elaboration".

The book's text is calligraphic, and appears Medieval, rich, and decorative. Images of coiling, self-reflexive snakes, trees, and sun, and abstract decorative motifs are lovingly painted in saturated rich colors. It feels like reading a Bible, and the meditative, insightful and transcendent writing leaves little doubt that Jung moved in deeply spiritual and reflective ways.


In 1916, he began to draw mandalas. They are cross-cultural appropriation, part of the huge influence of Orientalism upon European Romantic thought. I see the shape as situating a self in a void, creating structure with linkage, mapping, and connection, a kind of early Structuralism. A circular design suggests to many a focused, purposeful energy directly radiating from a constantly renewing center, surely a meaning with which the positive-minded Jung would naturally align. In "Mandala Symbolism", Jung analyses his patients' mandala drawings. He thought making them a method of creating "a safe refuge of inner reconciliation and wholeness."

But, I began as a neo-Freudian, drawn to the fierce refusal to deny unpleasant truths, even with seductive defense mechanisms provided by the "culture of narcissism" and the wide acceptance of material consumption it condones. Suspicious of self-realization, disappointed with traditional religion, disillusioned with politician and preacher, the Forum, Dream Therapy, Wikka, Reborning, scrapbooking...

As I studied, I became convinced that I had reasoned in overly-scrupulous ways, missing the door of arching transcendence for the simply practical and prosaic. In Ireland I stood in Yeat's castle, thinking of Georgie communicating telepathically with a man who wrote about wild swans. In Dublin, we stood in line for 45 minutes to see the Book of Kells, able to glimpse just one page, yet what a thrill to see the open book in the case. Same same here - the REAL book! It's been in storage and almost no one has even seen it. Rare, rare privelege. To see Jung's labor and energy pouring out in these papers is another open door, so many keep opening, so many to open.





Illustrations scanned from UCLA Hammer publications

"The Red Book", by C. J. Jung: The Hammer Museum



 Exhibit at UCLA Hammer Museum until June 6th, 2010. Jung, beloved psychologist of creativity, experienced a waking vision on a train in 1913. He beheld Europe in catastrophe, rivers filled with blood, and moved into severe melancholy, thinking he would lose his mind from them. A similar incident is told about Munch in the 1890's; from it came the famous painting "The Scream". Europe's nightmare zeitgeist was sensed by many with open psyches but Jung's is most special because from it he conceived a psychology of creative individuation which became a foundation for modern thinking about the self. Jung's Red Book is actually a journal of development of his psychology. He worked on it from 1914-1930, then abruptly abandoned it, saying it was "...an aestheticising elaboration"...which he no longer valued as he did his formal published work, which he described as "...scientific elaboration".

The book's text is calligraphic, and appears Medieval, rich, and decorative. Images of coiling, self-reflexive snakes, trees, and sun, and abstract decorative motifs are lovingly painted in saturated rich colors. It feels like reading a Bible, and the meditative, insightful and transcendent writing leaves little doubt that Jung moved in deeply spiritual and reflective ways.


In 1916, he began to draw mandalas. They are cross-cultural appropriation, part of the huge influence of Orientalism upon European Romantic thought. I see the shape as situating a self in a void, creating structure with linkage, mapping, and connection, a kind of early Structuralism. A circular design suggests to many a focused, purposeful energy directly radiating from a constantly renewing center, surely a meaning with which the positive-minded Jung would naturally align. In "Mandala Symbolism", Jung analyses his patients' mandala drawings. He thought making them a method of creating "a safe refuge of inner reconciliation and wholeness."

But, I began as a neo-Freudian, drawn to the fierce refusal to deny unpleasant truths, even with seductive defense mechanisms provided by the "culture of narcissism" and the wide acceptance of material consumption it condones. Suspicious of self-realization, disappointed with traditional religion, disillusioned with politician and preacher, the Forum, Dream Therapy, Wikka, Reborning, scrapbooking, Zen, blogging, yoga...

As I studied, I became convinced that I had reasoned in overly-scrupulous ways, missing the door of arching transcendence for the simply practical and prosaic. In Ireland I stood in Yeat's castle, thinking of Georgie communicating telepathically with a man who wrote about wild swans. In Dublin, we stood in line for 45 minutes to see the Book of Kells, able to glimpse just one page, yet what a thrill to see the open book in the case. Same same here - the REAL book! It's been in storage and almost no one has even seen it. Rare, rare privelege. To see Jung's labor and energy pouring out in these papers is another open door, so many keep opening, so many to open.


Saturday, May 29, 2010

ESSAY How They Do Return


Although they think and hope not, they are beaming into me. I feel a secret knowing of them.A protective barrier is missing in me, it seems. I look at their faces, and I don’t turn away – no use, anyway. The knowledge enters instantly, like music in an elevator. Escape. Don’t go there. Not. There is everywhere.

After such a breach I meet my self to set the wall again. The ritual: I ask for God’s grace to shape their lives, mark them deep in my invisible facebook, and try to let them go, like dandelion puffs floating away on the breeze. Oh, but come see, how they do return.

They were my students. Twenty-two years I looked out at them every day. I knew their confusion, boredom, daily delights, moments of accomplishment, terrible pain, and sometimes their violent anger. So I tried to teach them: about colors, nature’s structures, artists who couldn’t wouldn’t quit, and striving.
There was a price to be paid for my need of constant masonry repair. I hadn’t enough barriers, it seems, but barriers were all around them. And they were looming, a garbagedog slum facing the city and state on the hill. Poverty, disease, crime, social disenfranchisement, loneliness. It hurt, I worried, I fumed, I worked on with increasingly thin, darkened hope, finding willed energy a kind of substitute.

The years went by, and it took more and more to get on the elevator every day. Fewer visits to the “nailed it that time” floor. Imagining it instead. Seeing others mark victories and defeats. And those deadening recoveries that failed, like World War I no-man’s-land battles. I always thought there’d be a success floor where I’d finally get off, when I wanted to, when it was over.

I had turned away from sour grinding accountability demands in yet another attempt at efficacy. Just when I’d finally made whole: Delight in finding your creative self. Know it and never turn from it. Grow that in your heart and mind. Clichés but I was a fresh spring of belief. I offered paint, brushes, ideas, and honored their efforts. Drop crumbs along an uphill path and hope they think/know they’re pearls. So, what, I didn’t go to medical school.

Instead, I fell off. Of a counter. Putting up a poster of Munch’s “The Scream”. On the way down I didn’t, only that moment of knowing that I was going to hit the floor. Oops, it’s over now.
The afterlife provides occasional then and now encounters . I live in my students’ neighborhood and I see them around, a lost transparency of small town life. One day a beautifully cared for sports car parked next to me at the market, and a brimming confident young man greeted me and introduced me to his wife and baby – one of those sparkler students that had brightened the room with his energy. Still sparkling. How he struggled over his drawings, always dissatisfied. He loved cars better, perhaps.

A special ed student with such gentle intuitive work, now a grocery clerk with a way-too- soon pregnancy. A photography student I’d once disciplined for showing pornographic material on the bus, taking my rolls of film for processing at the camera store. Reading the financial news: my all time favorite aesthetics student is now writing shrewd commentary on diminished retirement savings. A delicate figurative watercolorist – I heard her unusual name paged over the airport loudspeaker – but with “Doctor” in front of it. News of an OD on heroin- a feral kitten of a student who started a fistfight with a basketball player. Draped for dental work by a former calligraphy student.

Working their way through school? That would be our pest control technician (UCLA), my athletic shoe salesclerk (CSUN), my car wash dispatcher (UCLA), discreet double hearing aids instead of an Ipod earbud. I accepted the offer of a free hot wax. And count 3 at the upscale market. I still have a beautiful red chili pepper drawing from one of them.

There will be more for a while, and then less as time distances me from my second set of school years.

And there’s still my first set – 45 years later, I will go back this summer to the high school reunion ritual. We will all be old together now. And some are gone. So am I, really, left with the aging person’s inescapable work of reflection. There is tranquility in dailyness, now that those big years are done. I have much to turn to: places I need to see, care to give a beloved family, and drawings and paintings yet unmade.

And the walls? They now look like the low stone walls I saw separating the green fields of Ireland, with gaps between the stones so stormy winds pass through. And through those rough-edged openings, I see sheep cavort like puffy clouds, and a blue blue sky.

Baby Chicks Are Ground Up Alive


COMMON INDUSTRY PRACTICE:







Collage by Patricia R. Ogden, photo credit Wikipedia Commons

If you buy value-priced supermarket eggs in most of the United States, you probably buy eggs that come from "egg factories"in which male chicks, that cannot lay eggs and are too expensive to pass along the market chain, are simply disposed of, alive. National media have published/broadcast this,(http://www.huffingtonpost.com/2009/09/01/chicks-being-ground-up-al_n_273652.html )although I discovered this horrific story while reading a small newspaper in Wyoming on vacation.The paper covered this story simultaneously with reports about lifting the ban on wolf hunting in Idaho and Montana.

My letters now carry a sticker alerting recipients of this fact. In some states, guerrilla activists reportedly have placed home-made stickers in egg cartons for purchasers to discover. I haven't been able to fact-check this, so it may be an urban myth.

Common Industry Practice: Baby Chicks ground up alive

photo courtesy of Wikipedia commons


If you buy value-priced supermarket eggs in most of the United States,you probably buy eggs that come from "egg factories"in which male chicks, that cannot lay eggs and are too expensive to pass along the market chain, are simply disposed of, alive. National media have published/broadcast this,(http://www.huffingtonpost.com/2009/09/01/chicks-being-ground-up-al_n_273652.html )although I discovered this horrific story while reading a small newspaper in Wyoming on vacation.The paper covered this story simultaneously with reports about lifting the ban on wolf hunting in Idaho and Montana.

If you buy value-priced supermarket eggs in most of the United States,you probably buy eggs that come from "egg factories"in which male chicks, that cannot lay eggs and are too expensive to pass along the market chain, are simply disposed of, alive. National media have published/broadcast this,(http://www.huffingtonpost.com/2009/09/01/chicks-being-ground-up-al_n_273652.html )although I discovered this horrific story while reading a small newspaper in Wyoming on vacation.The paper covered this story simultaneously with reports about lifting the ban on wolf hunting in Idaho and Montana.

My letters now carry a sticker alerting recipients of this fact. In some states, guerrilla activists reportedly have placed home-made stickers in egg cartons for purchasers to discover. I haven't been able to fact-check this, so it may be an urban myth.









Friday, May 28, 2010

Nick Cave, "Soundsuits", Fowler Museum, UCLA



Fowler Museum of Anthropology's exhibit,"Nick 
Cave - From the Center of the Earth:SoundSuits", closing May 30: had to see this because of my kitsch conflicts. How I marvel at the vibrancy, the clutter, the obsessive magnitude of its details, then a kind of car/art sickness comes over me. It's visual gluttony, it's shrieking void fear. Yes, it's edited, by genre prescriptives that sour, then imprison, whatever was charming about innocent cuteness. Then, beguiled again, I want to join in joyous crazy dancing, move to utter chthonic revelry, no matter the end.

"Aw, come on, progden, can't you just enjoy it?" says those critics who've passed over to the 21st century, at easy peace with material objects. Yes, I do, actually, just that there's this rift, see, I need to talk about that.



This sound suit, mute it stands, is knitted in my mother's Midwestern afghan style, with painted-tin musical tops and rattles springing wildly from the head. Old toy nostalgia bites; I hurry to buy choral tops, lest my grandchildren be cheated of my childhood memories.

My mother's chalk box - she used it for buttons and I played with them for so many hours.
The button-suit! Magic! Surely there are no buttons worth noting in the world after the making of this. Oh, those hours playing on the floor with my mother's
buttons on a rainy day. I only swallowed a few. The abacus face mask: locked behind counting functions, peeking out after the deal is done.




The bird soundsuit. I go crazy, wanting audio headphones and video of the dance and music that coulda been. How claustrophobic to have those birds flying in one's face, a farcical version of Hitchcock's film. Coming to mind in an arching connection, most poignant and painful, Annette Messager's 1990's grandma-knit shrouds for dead birds, laid out in rows like corpses of a huge disaster. Lost is lost recalled, cultivated, but then still more lost.


The Sunday Style section supplies another connection: one could go for decorator irony to sustain the frissons of nice-nausea, useful art like the Compana Brothers stuffed animal chairs.


Perhaps the panda bear chair? Endangered, aren't they? I like the shark dolphin chair, however. Shall I sit with dolphins or swim with them? Oops, that was supposed to be sink or swim. 

           
Yinka Shonibare, Scramble for Africa, 2009
Other influences: African, Caribbean, Carnival, Native American, Northwest Coast, and Maori dance costumes, Justin Sampson, Yinka Shonibare, and Lisa Lou.